Mary Kom, the living legend. Bear in mind that
her country of origin is India, and her achievements of five world
titles in boxing, is mind-boggling. But can the film inspire
families around the country to allow their women-folk to step out of
traditional gender roles? Or will the tale of her success remain bittersweet
for the many nameless, faceless women of India, themselves casualties on the
road to self-actualizing?
The Mary Kom biopic released in India this month. Her life
story, packaged in a Bollywood production, sweeps the audience along on an
emotional roller coaster. We are in awe of her grit in demolishing the sexist
bounds girls her age are afraid of confronting. We marvel how her boxing
dream sustains her through travails. The images portrayed are iconic, and have
dramatic timing. Against the backdrop of destructive insurgent standoffs in the
Northeastern states, a young girl finds the boxing glove that inspires her
career. Again, conflict flares and curfew ensues when she is to become a
mother.
Although all around the world, women’s movements have cried themselves hoarse in protest over the invisible glass ceiling in employment organizations, in India it is barely realized. Entrenched in gender roles, most women probably do not believe they are worth any better. We cannot hope to see anybody else have the self-belief to speak out, let alone throw a chair in protest at the powers-that-be. It may be telling that, although in the last fortnight, the film screened in theatres in the rest of India, its release is as yet held up in Kom’s home state of Manipur!
In the social structure of the country, women do occupy
positions of power, but their climbing the rungs of achievement on their own
strengths are rare. Far more often we hear of the incumbents being somebody’s
mother, sister, wife, daughter or daughter-in-law. In short, behind every
successful woman there is a man to pull the strings, and wield the power.
When this is the socially accepted construction of a woman’s life, it is no
surprise that their self-worth is also dependent on forces outside of them.
Against that norm, the woman that values herself is an oddity.
We love the men that stand up tall in her life - the father, a wrestler himself, for his turnabout from stiff resistance to support of his daughter’s dreams, the husband for his calming counsel, devotion to family and commitment to her career, and of course, the curmudgeon coachfor his unwavering focus on goal, without whose guidance in training she acknowledges she can never be a champion.
We are also secretly jealous, because very, very few women can boast of kinship support that respects or even tolerates the development of their individual identity. Rather, most women that dare to be “unwomanly” in a patriarchal society are not only left open to gender exploitation in the outside world, they also face the severest backlash at home. The pressures of battling several fronts often break down resolve, and in abject despair, most become apathetic shells of their former self. In the ultimate analysis, they lack the killer instinct.
What holds the women back from achieving their goals? In one word: Fear. The undifferentiated fear that is all consuming. The fear is of stepping outside the mythological lakshmanrekha (invisible boundary) that tradition constrained them with so many millennia ago. The fear is of performance, it is of making mistakes, and of being a failure. The fear is of the unknown, of what inexplicable terror or danger might lurk in the shadows. The fear is of other people might think. The fear is of bring shame to family. The fear is of being abandoned.
We love the men that stand up tall in her life - the father, a wrestler himself, for his turnabout from stiff resistance to support of his daughter’s dreams, the husband for his calming counsel, devotion to family and commitment to her career, and of course, the curmudgeon coachfor his unwavering focus on goal, without whose guidance in training she acknowledges she can never be a champion.
We are also secretly jealous, because very, very few women can boast of kinship support that respects or even tolerates the development of their individual identity. Rather, most women that dare to be “unwomanly” in a patriarchal society are not only left open to gender exploitation in the outside world, they also face the severest backlash at home. The pressures of battling several fronts often break down resolve, and in abject despair, most become apathetic shells of their former self. In the ultimate analysis, they lack the killer instinct.
What holds the women back from achieving their goals? In one word: Fear. The undifferentiated fear that is all consuming. The fear is of stepping outside the mythological lakshmanrekha (invisible boundary) that tradition constrained them with so many millennia ago. The fear is of performance, it is of making mistakes, and of being a failure. The fear is of the unknown, of what inexplicable terror or danger might lurk in the shadows. The fear is of other people might think. The fear is of bring shame to family. The fear is of being abandoned.
Women of this country have been taught through generations
that they are custodians of culture and carriers of the tradition. They
are bred to be dependent. This perspective has probably become interwoven with
their DNA. Hence, fears are their constant companions and rule their lives. In
one memorable scene in the film, the protagonist warns the official, Don’t
scare anybody so much that their fear ends altogether. Women of India need
to take heart from it. Fact is
they have nothing to fear but fear. Conquer it, and they become
impervious to the men’s most potent weapon of control against them -
emotional blackmail.
Mary Kom is not the first ever woman in the country with
the drive to break new ground. There have been many that have tried before to
fight for gender equality. Like the same wine in older bottles, they too were
held hostage to stereotypical assumptions – that they would become boys if they
played boys’ games, that nobody would ever marry them, that they would bring
dishonour to the family prestige, ad infinitum. Through earlier ages, innumerable women have
thus been felled by the wayside for their audacious attempts to reach out and
break the glass ceiling. They were not defeated in fair fights but through
their greatest weakness, the desire to maintain relationships.
Although the earlier women innovators remain in the shadows today, Mary Kom’s success actually vindicates their belief that woman can do this. For them it is bittersweet - they couldn’t make it, but somebody finally did! This country and many others around the world could do with a reevaluation of gender roles. May be, just may be, the story of one woman’s journey to the top adds fillip to a new trend in women’s development.
In the cinema hall, the audience jumps to its feet as the national anthem plays at the end of the show. They applaud, perhaps the person, perhaps the presentation, perhaps both. I wonder whether they will, thereafter, apply any of it to bring change into their own lives. Or will the majority soon distance from proactive action, and instead, re-view the biopic as just 123 minutes of filmy entertainment…
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